Imagine that you made a bet with someone. It doesn’t matter what the bet is over–it may be the outcome of a football game or the toss of the dice. But whichever game, and for whatever reason aside, you and a rival enter into a wager. The stakes are as follows: The loser’s house will be burned to the ground. Now, assuming that you take the bet, you are aware that you are entering a wager where someone’s house will be burned down. To such a bettor, the desired outcome is a house burning down. Of course, you will surely wish that it shan’t be your house, but you will wish that a house burn down. You’ll just wish it’s the house of your rival. Notice I have said nothing of intentions or motives. Morally speaking, it does not matter why you are taking the bet. Maybe you need the winnings for emergency surgery or to make your car payment. But the reason does not matter. No matter what the outcome, someone’s property will be destroyed for the benefit of a short-term gain by the winning party.
It is despicable to take a bet where you know that no matter what, someone’s house will be destroyed. What would be more despicable still would be to delude yourself into thinking that your rival will be better off, and/or that the destruction of his house is either secretly benefiting him or the charred rubble is just an illusion. Of course, if you were the loser you would not fall for this assurance; you would recognize the lie for what it is and you would want your house back. If this situation seems absurd, it is only because I have substituted the words “house” and “wager” for “liberty” and “vote.”